Review of J. G. Eccarius, The Last Days of Christ the Vampire by L. Chernyi
Here is a sample of the novel itself.
III Publishing is still in business, but only offers digital editions now.
You can now buy a Kindle (3rd) edition of this book.
James Baldwin's 1954 play The Amen Corner was slated to be presented by the Shakespeare Theater Company in Washington DC, just before the pandemic shut the city down. I attended some of the rehearsal and later attended a discussion under the auspices of the production's director. Here is my report of this experience.
2 February 2020
Well, I went to the open rehearsal today, the first rehearsal on the stage where the play will be performed. Never got through the play, as two scenes were rehearsed over and over for three hours. However, seeing the characters perform is superior to reading the actual play. But also the disconnect between all that carrying on in church and the actual conflicts and behavior of the church people is even more palpable. The first scene is singing and carrying on and preaching. The second scene sets up all the conflicts in the play, and what's really going on behind all that piety.
My concern is that when all is done, the impact of all that getting happy will obscure Baldwin's message of the limited mentality and the cramped lives that feed that religious fanaticism.
This was, I think, Baldwin's first major enterprise after the publication of his first novel Go Tell It on the Mountain, which also has an ambiguous ending, and has a couple characters interested in something other than praising Jesus 24-7. Whereas this play has David taking his musical talent out of the church into the world of music developing in the 'sinful' outside world.
17 February 2020:
Yesterday I attended an interview with the director and a scholar of James Baldwin's play The Amen Corner at the Shakespeare Theatre [in Washington DC]. I came in with some skepticism, but I was pleased at the insightful commentary of the speakers (two Black women interviewed by a white guy), which also gave me a more positive view of the play as well as an understanding of just how innovative it was in 1954, though it has been comparatively neglected in Baldwin's oeuvre.
I started off the Q & A with my excellent intervention. The director was thrilled by my observations and questions. I inquired: given your understanding of the complexity of the play, have you found that the audiences and critics of 1954 and today appreciate the ambiguous position that Baldwin presents (comparable to that of his first novel Go Tell It on the Mountain, which I also characterized)? Were you worried that the audience might be so distracted by the feelgood singing and dancing and carrying on that they would overlook Baldwin's negative attitude towards the Black church?
To my surprise, the director responded with a resounding yes. She said that when she first started rehearsing, she was afraid the story would turn into a musical, so she had to tone it down so that the complexity of Baldwin's play would not be obscured. The Baldwin scholar added information about the first performance of the play at Howard University in 1954, as well as other contextualizing information.
The director emphasized that the play would be just as controversial today for Black audiences exposing the dirty laundry in the church. In response to a question about problems with white reviewers (viz. a current controversy), the director said that since a negative review can destroy a play and the author's career, lazy and insensitive reviewers present a serious problem, but the very nature of theater is to reach out to everybody, so it's a risk she believes in taking.
I didn't get to talk with the interviewees afterward, but a Black guy came up to me and said he really liked what I had to say.
I am the best.
22 February 2020:
I've just re-read James Baldwin's The Amen Corner, and I like it much better this time around. Now I'm inclined to think Baldwin takes his criticism of the Black church another step or two beyond his first novel Go Tell It on the Mountain. It would not be long before he would reveal his separation from Christianity, though not his religious sensibility, in his essays.
Also, the more I think about his struggle with his upbringing, the more I think I understand part of the basis for his attacks on Richard Wright, who never showed the slightest sympathy for Black religion. Baldwin before the end of his life admitted he was wrong about Wright. Here is a conclusion of a talk he gave which I transcribed from a tape:
"Richard went to Paris in 1946, when I was 22, he was 38. Now, it took me a long time; I had to get to be much older to realize something. I didn't realize it that day at all. I was not born in Mississippi; I was born in New York. And I did not leave Mississippi to go to Chicago. And endure all that. I was much too young to realize what I was looking at really. But, that's a journey. To go from Mississippi to Chicago to New York to Paris in 38 years is amazing. You might as well have walked all that distance, it's almost that remarkable."
— James Baldwin on Richard Wright, Yale University, 2 November 1983
I had forgotten that I had something to say about D. T. Suzuki in a previous post:
Gods, UFOs, Zen, epistemology, autonomy
Last year I retraced my steps back to 1977, when I read Zen Buddhism & Psychoanalysis, by D. T. Suzuki, Erich Fromm, and Richard De Martino (New York: Harper, 1960). I concluded somewhere along the line that Fromm was naive about Suzuki and other religious/spiritual figures, but this time I was appalled by Suzuki, so I wrote this:
Revisiting D. T. Suzuki: Selective reading, memory, & embarrassment
